唐三藏法师玄奘译般若波罗蜜多心经

唐三藏法师玄奘译[1]

1观自在菩萨，
行深般若波罗蜜多时，
照见五蕴
皆空[度一切苦厄]。

5舍利子，
（色空，空是色；）
色不异空，空不异色；
色即是空，空即是色；
受想行识，亦复如是。

10舍利子，是诸法空相，
不生不灭，不垢不净，不增不减。
是故（舍利子，）空中无色，
无受想行识；
无眼耳鼻舌身意；

15无色声香味触法；
无眼界，乃至无意识界；
无无明，亦无无明尽，
乃至无老死，亦无老死尽；
无苦集灭道；

20无智亦无得（亦无无得）。[2]
（舍利子，）以无所得故，
菩提萨
，依般若波罗蜜多，
故心无挂碍。
无挂碍故无有恐怖，

25远离颠倒梦想究竟涅
。
三世诸佛，
依般若波罗蜜多，
故得阿耨多罗三藐三菩提。
故知般若波罗蜜多是大神咒，

30是大明咒，
是无上咒，
是无等等咒，
能除一切苦，真实不虚。
故说般若波罗蜜多咒，即说咒曰：

35揭帝揭帝，般罗揭帝，般罗僧揭帝，菩提僧莎诃。

1ThenobleAvalokiteshvaraBodhisattva,
whilepracticingthedeeppracticeofPrajnaparamita,
lookedupontheFiveSkandhas
andseeingtheywereemptyofself-existence,

5said,"Here,Shariputra,
formisemptiness,emptinessisform;
emptinessisnotseparatefromform,formisnotseparatefromemptiness;
whateverisformisemptiness,whateverisemptinessisform.
Thesameholdsforsensationandperception,memoryandconsciousness.

10Here,Shariputra,alldharmasaredefinedbyemptiness,
notbirthordestruction,purityordefilement,conpletenessordeficiency.
Therefore,Shariputra,inemptinessthereisnoform,
nosensation,noperception,nomemoryandnoconsciousness;
noeye,noear,nonose,notongue,nobodyandnomind;

15noshape,nosound,nosmell,notaste,nofeelingandnothought;
noelementofperception,fromeyetoconceptualconsciousness;
nocausallink,fromignorancetooldageanddeath,
andnoofcausallink,fromignorancetooldageanddeath;
nosuffering,nosource,norelief,nopath;

20noknowledge,noattainmentandnonon-attainment.
Therefore,Shariputra,withoutattainment,
bodhisattavastakerefugeinPrajnaparamita,
andlivewithoutwallsofthemind.
Withoutwallsofthemindandthuswithoutfears,

25theyseethroughdelusionsandfinallynirvana.
Allbuddhaspast,presentandfuture
alsotakerefugeinPrajnaparamita
andrealizeunexcelled,perfectenlightenment.
YoushouldthereforeknowthegreatmantraofPrajnaparamita,

30themantraofgreatmagic,
theunexcelledmantra,
themantraequaltotheunequalled,
whichhealsallsufferingandistrue,notfalse,
themantrainPrajnaparamitaspokenthus:

35'Gategate,paragate,parasangate,bodhisvaha.'"

1aryaavalokiteshvarobodhisattvo
gambhiranprajna-paramitacaryancaramano
vyaavalokayatismapancaskandhas
tanshcasvabhavashunyanpashyatisma

5ihashariputra
rupanshunyatashunyataivarupan
rupannaprithakshunyatashunyatayanaprithagrupan
yadrupansashunyatayashunyatatadrupan
evamevavedanasanjnasanskaravijnanam

10ihashariputrasarvadharmahshunyatalakshana
anutpannaaniruddhaamalaavimalaanunaaparipurnah
tasmacshariputrashunyatayannarupan
navedananasanjnanasanskarahnavijnanam
nacakshuhshrotraghranajihvakayamanansi

15narupashabdagandharasasprashtavyadharmah
nacakshur-dhaturyavannamanovijnanan-dhatuh
naavidyanaavidyakshayo
yavannajaramaranannajaramaranakshayo
naduhkhasamudayanirodhamarga

20najnanannapraptirna-apraptih
tasmacshariputraapraptitvad
bodhisattvoprajnaparamitamashritya
viharatyacitta-avaranah
citta-avarananastitvadatrasto

25viparyasaatikrantonishthanirvanah
tryadhvavyavasthitahsarva-buddhah
prajnaparamitamashritya
anuttaransamyaksambodhimabhisambuddhah
tasmajjnatavyanprajnaparamitamaha-mantro

30maha-vidyamantro
anuttaramantro
asama-samamantrah
sarva-duhkhaprashamanahsatyamamithyatvat
prajnaparamitayamuktomantrahtadyatha
35gategateparagateparasangatebodhisvaha

[1]此处所录汉译主体为玄奘译本。为方便读者参阅梵本和英译，又将汉译与梵本有出入的地方，以括号注出。其中，方括号内为汉译所有，梵本所无；圆括号内为梵本所有，汉译所无。增补的文字引自一个可能同样出自玄奘之手、并严格对译梵文的唐代译本《唐梵翻对字音般若波罗蜜多心经》。——译注

[2]传世的不同梵本于此句有不同的写法，比尔·波特此处所据梵本为孔睿校勘本，原文：najnanannapraptirna-apraptih。由《唐梵翻对字音般若波罗蜜多心经》可知，玄奘所据的梵本原文作：najnanannapraptirnaabhisamaya。《唐梵翻对字音心经》将此句汉译为“无智无得无证”，而通行的玄奘译本中略去了“无证”，据学者分析，可能是因为“无得”与“无证”词意相近。——译注